Having pondered about the inadequateness of the penal substitution metaphor for some time. Every so often I'll come across yet another part of the bible where the penal substitution metaphor justice doesn't cut it. This Easter was no different. The question I wondered was who was God with at the crucifixion Jesus or the Romans. If you believe in the trinity then god is with Jesus on the cross, if you believe in penal substitution then god is with the Romans sending Jesus to die on the cross. Penal substitution can be a helpful metaphor but only when it is a metaphor among many and not the only metaphor.
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